Second Reflections Following Martha Redbone's Carl Shurz Park Native American Concert - Animation of Chants - Early Oil Paintings Series on Mother and Child- Algonquin and Shephardic Roots...Fathers and Child... an Artist's Self-Portrait
Algonquin Tapestry
Birchbark
Animation Film - Native Acoustic Chants after Martha Redbone
by Peter G Pereira 2012
Mother and Eagle Child (Phoenix)
Long Journeys Home - America to America
Oil on Wood 24" x 36" by
Peter G Pereira
Following in the Long Tradition on the Theme of Mother's and Child, I explored my American Indian Roots on my Mother's Paternal Side (which included French, Irish and German)
Algonquin Roots
My Spirit Names were/are Fiery Eagle (Phoenix) and Red Wolf - born of Camp Fire and Sunfire.
I can remember in my Youth years ago visiting the wonderfully diverse Texture of my Relatives in Rural Quebec - and among them the wonder of seeing the Native Textures of certain Uncles and Aunts.
I was to embrace this Heritage, extending the Real and Dream Territories I was to explore in Body and Spirit journeys of my Ancestral Lands which extended from the Canadian North to the South - in proximity what would become New York and Manhattan - the Land of Gently Rolling Hills.
On my Father's side an equally Rich and Diverse Body and Soul of People - Journeys from Epypt, through Spain and Portugal - France (Pre and Post Inquisition) to the Carribean (Hispanola/Haiti) and my Birthplace in Queens New York...Home in America...
...where the Confluence of All History, Spiritual and Physical Ideas and Ideals have Converged in Person and Peoples to find through Diversity and Law and Pursuits of Happiness a Home for all Colors Shapes Sizes Creeds and Languages...
As a Great Work in Progress.
Mother and Child - From Egypt to America
Long Journeys Home
Oil on Canvas 24" x 36" - 1985
by
Peter G Pereira
Portrait of My Father Dr. Gerard Pereira
Pioneering Diabetes Researcher at Columbia University NY
(The Tie is a Give-away as to the Time Period- Guess)
Beautiful Mother Celine and Sister Mary
Digital Painting/Collage by
Peter G Pereira 2012
Journeys Of My Direct Family Dating Back
Over Many Years Through Europe and to the Americas
Self- Portrait of the Artist
Journeys Of my Direct Family Dating back Many Years
From America to America
Algonquian
Most populous and widely distributed of the Native North American linguistic stocks, originally comprising several hundred tribes who spoke nearly 50 related languages.
The Algonquian people occupied most of the Canadian region south of Hudson Bay between the Rocky Mountains and the Atlantic Ocean and, excluding certain territory held by Siouan and Iroquoian tribes, that section of what is now the United States extending northward from North Carolina and Tennessee.
Algonquian tribes inhabited various isolated areas to the south and west, including parts of what are now South Carolina, Iowa, Wyoming, and Montana.
The best-known Algonquian groups include the Algonquin, from which the stock takes its name, Amalecite, Blackfoot, Cheyenne, Conoy, Cree, Delaware, Fox, Gros Ventre, Kickapoo, Massachuset,Miami, Mi'kmaq, Mohegan, Mahican, Montagnais, Musi, Narragansett, Naskapi, Nipmuc, Ojibwa, Ottawa, Pequot, Potawatomi, Sac (Sauk), Shawnee, Tête de Boule, and Wampanoag.
"Algonquian," Microsoft® Encarta® Online Encyclopedia 2000 http://encarta.msn.com © 1997-2000 Microsoft Corporation. All rights reserved.
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Algonquian/Anishnabek
The numerous bands that inhabited the area between the territories of the Montagnais and the Chippewas (or Ojibwas), and south of the present city of Ottawa, were called Algonkins by Champlain and other seventeenth-century writers. They and the Montagnais were allies of the French in their conflicts with the Iroquois.
(DCB Dictionary of Canadian Biography"," G. Brown"," ed.)
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"Kishpin bontoyeg kidatsokanan, kiga onikemin kajibikinamagoyeg...If we cease sharing our stories, our knowledge becomes lost."
Anishnabe O'datsokewin
The Anishnabek, known in the academic world as the Algonquin, never called themselves Algonquin. We, the People called ourselves Anishnabek and had names that specifically referred to where we came from. For example, Kitigan Zibi Anishnabek means Garden River People, and Kitiganik Anishnabek means Garden People.
Through generations, much has been taken from us. Today, we still encounter problems with the government and corporations cutting down our forests and taking our land. With technology and institutions overlapping our world, how we run our communities is affected. We forget where we come from, which in turn affects our stories. "Our brothers and sisters, the animals, are leaving us and there is a risk of losing our connection to them." Those of us who remember and follow our teachings will continue to survive through the stories, the ceremonies and our love for the land.
As spiritual people, it is in these stories and in our ceremonies that we have gathered strength, learned about ourselves and the connection we have to Ni-djodjomnan, Aki (Mother Earth). If we stop sharing our stories, our knowledge becomes lost.
Museum of Civilization, Ottawa, CanadaPHOTOS OF CMC ARTIFACTS: Richard Garner, Harry Foster
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